1 peter 1:23 meaning
The grass withers, And its flower falls awayââ because. Or else with the word of God, and is true both of Christ, and of the Gospel. "The Gospel bears incorruptible fruits, not dead works, because it is itself incorruptible" [Bengel]. The New Birth. The change is so great that former friends cannot understand the new life (4:4). First Peter 1:1-2 provides that opening salutation. & Bartenora in ib. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. 1 Peter 1:22 Parallel Verses [â See commentary â] 1 Peter 1:22, NIV: "Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart." We are born again of the Spirit, yet not without the use of means, but by the word of God. The opening lines name the author, the recipients, and give an initial greeting. "The Gospel shall never cease, though its ministry shall" [Calovius]. Browse Sermons on 1 Peter 1:23-25. Love; genuine, mutual, deep, from the heart. 2. Your new life will last forever because it comes from the eternal, living word of God. The grass withers and the flower fades. # Titus 3:5 According to his great mercy, # ver. First Peter is structured like a typical Pauline and thus typical Greco-Roman letter. fol. This shows the English words related to the source biblical texts along with brief definitions. 1 Peter 1:23. Peter argues the eternality of Godâs Word (v.23) with a quote from Isaiah 40:6-8. "In the New Testament we trace a gradual ascent from (a) the concrete message as conveyed to man by personal agency through (b) the Word, the revelation of God to man which the message embodies, forming, as it were, its life and soul, to (c) The Word, who, being God, not only reveals but imparts himself to us, and is formed in us thereby" (Scott, on James 1:18, "Speaker's Commentary"). Thank You in Jesus name, AMEN, 1 Peter 1:23 Treasury of Scripture Knowing, My God My Father (Easter Reflections - (6). 1 Peter 1:25. 1 Peter 1:22, ESV: "Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart," Not the personal Word, as the term is employed by John. The former epithet is a favourite with St. Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the “word of God” (Hebrews 4:12). We all love to think of the apostle Peter as the blustery young fisherman, whose energy and enthusiasm often caused him to make rash promises, which too often brought him crashing down into the traumatic reality of his own inability, sinfulness and pride. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto â¦ 1 Peter 1:23 in all English translations. 3:21; [1 Cor. He was born into the human race and named JESUS - God is Salvation, for your sake and for mine, so that by grace through faith in Him we might be forgiven of our sins and have life everlasting. Isaiah 40 deals with Israel under apostasy. God creates afresh, though men speak the creative word for Him, just as “it is He that hath made us,” although He does so through natural laws and human powers. But by faith in the finished work of Christ, we have been born anew - born from above - born of the Spirit - born again. Browse Sermons on 1 Peter 1:23. Zohar in Exod. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23-25. Compare the notes at John 1:13. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23. We were born dead in trespasses and sins and estranged from God. Sign In. The part taken by “the Word” in the sacrament of regeneration may be seen again in Ephesians 5:26 and James 1:18; in connection with the other sacrament we may also refer to John 6:63. We were born into this world through works of the flesh. not of the seed of Abraham, but of the seed of God. For though the voice or speech vanishes, there still remains the kernel, the truth comprehended in the voice. Peter also wants his readers to understand the *graâ¦ 8:17 an inheritance that is imperishable, undefiled, and # [ch. Luther: âas those who are born afresh;â cf. Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. Grammatically, âyou have been born againâ (1:23) is parallel to âyou have purified your soulsâ (1:22) and could be translated in the same way, â Since you have been born again.â. 1 Peter, an apostle of Jesus Christ, To Godâs elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to â¦ 1:3 Blessed be the God and Father of our Lord Jesus Christ! 62. As perishable offspring of our fallen, mortal parents, we were given certain inherent characteristics. Note the difference in the prepositions; the former denoting the origin or source of life, the latter the medium through which it imparts itself to the nature. There is no permanent, enduring life produced by that. He reminds us that our security rests firmly on the never-changing veracity of the eternal and inerrant Word of God - for you have been born again... not of seed which is perishable, but of imperishable SEED - that is, through the living and enduring WORD OF GOD. Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. loading. Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. Following the greeting and salutation (1 Peter 1:1-2), there is a doxology, extolling the mercies of God who had given Christians a marvelous birth, a glorious inheritance, and the salvation of their souls, a salvation which even the prophets of old, and actually the angels, had sought to understand more perfectly (1 Peter 1:3-12). Christ was no afterthought as a result of man's sin - He was foreknown before the world was made. Register! As he begins his first epistle, we recognise that the reverential awe and wonder that Peter must have felt, when he met with his resurrected Lord, and receive His commission, to 'feed my sheep'. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (Comp., for the argument, 1John 5:1.). 1Pe 1:24-25 are an illustrative expansion of the teaching of 1Pe 1:23. Compare James 1:18. Similarly, as the born-again, spiritual seed of the living, eternal Word of God, we are being conformed into the image of Christ, and will be transformed into His very likeness, for He is the living Word of God - and when we see Him, we will be like Him, for we shall see Him as He is. Praise be to the God and Father of our Lord Jesus Christ! Although gennao can technically mean "begotten," the weight of Scripture is heavily on it meaning "born" rather than "begotten," even in scriptural areas far removed from the John 3 controversy.. The “Word of God” here is, no doubt, the preaching of the gospel, but especially, as it would seem, the preaching of the Resurrection (1Peter 1:3), or of the sufferings and glories of Messiah (1Peter 1:12), the “truth” of the last verse. The Greek will bear either construction. By the word of God.—“Seed,” in the beginning of the clause, is more literally the act of sowing, or engendering, which sowing is carried on “through the living and abiding word of God,” this “word of God” being the actual seed sown. What does this verse really mean? 1 Peter 1:23, NASB: "for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God." 1 Peter 1:23(NASB) 24 For all flesh is as grass. All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh â¦ The incorruptible Word of God is able to discern the very thoughts and motivations of the heart, and we should listen to all that it says. One day they willlive with God in heaven and share Godâs *glory. We have been made part of God's new creation and positioned in Him - for He is the federal Head of an entirely new race of humanity, which will stretch through time and into eternity, for old things have passed away and all things have become new. The gospel of Christ. πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ μένει, ἐξ οὐδενὸς γεννητοῦ λαμβάνουσαν τὴν σπορὰν, by the word of God, which liveth and abideth for ever, Ellicott's Commentary for English Readers. Ver. Compare 1 Peter 1:25, and Peter's words, Acts 10:36. The epithets serve to prepare the way for the quotation. Don't have an account? Biblical Commentary (Bible Study) 1 Peter 1:17-23 EXEGESIS: THE CONTEXT: â¢ Verses 1-2 open by identifying the author as âPeter, an apostle of Jesus Christââand the recipients as âthe chosen ones who are living as foreigners (exiles) in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithyniaâ (all located in Asia Minorâknown today as Turkey). This sinks into the heart and is living; yea, it is God Himself. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. 1 John 4:7; 1 John 5:1. God was not phased as a result of Adam's fall for Christ was the Lamb, slain from the foundation of the world. Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. Our physical birth was the result of perishable, human seed, which must adhere to physical, fleshly laws of death, deterioration and decay. PETER'S FIRST LETTER. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. We have been born again of imperishable seed, through the power of the Holy Spirit - and the imperishable seed is the Word of God. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. Through Jesusâ own words, then later through both Paul and Peter, we are called to love (John 13:34, 1 Corinthians 13:13, 1 Peter 4:8). The word here rendered "seed" - σπορά spora - occurs nowhere else in the New Testament. Regeneration beginning with renewing man's soul at the resurrection, passes on to the body, then to the whole world of nature. Primarily, the sowing of seed. 1 Peter 1:23. 15:20] through the resurrection of Jesus Christ from the dead, 4 to # Rom. James 5 1 Peter 1:23 1 Peter 2. Read Introduction to 1 Peter âbecause âAll flesh is as grass, And all the glory of man as the flower of the grass. But of incorruptible - By truth, communicating a living principle to the soul which can never decay. The Peter after the baptism, historians tell us, was pleased to be crucified like his Lord. We are begotten only to die. Roger Hahn. Peter, before the baptism of the Holy Spirit at Pentecost, and Peter after the baptism. 1 Peter 1:1-25. Heavenly Father, thank You for the amazing truth that I have been born again by the incorruptible seed of the Word of God. The Peter, before the baptism of the Holy Ghost denied Jesus as the Christ 3 times. 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. We have been clothed in the righteousness of Christ, and there are numerous other eternal privileges and promises, that have been given to us, as a free gift of God's grace - by faith in Him. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. The heavens declare the glory and perfection of God, and man's conscience declares him imperfect and guilty. Itâs not too much to ask, is it? It is when men and women are convicted of their sin, that they realise their need of a Saviour. It works everywhere you sign in, even with the mobile app! Man's inner and nobler life is not like his outer life, a life carried on in many of its most important functions unknown to himself. Peter is stating an accomplished fact with continuing results which is â¦ The word is not the beggeting principle itself, but only that by which it works: the vehicle of the mysterious germinating power [Alford]. That lower life has its youth and its age, its vigour and its infirmity, its ruddy cheek and its grey hair, independently of him who lives it. In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." This is the argument: “You must learn not to be selfish, or arrogant, as being of the chosen race, but to have a true brotherly feeling and earnest love for the Gentile converts, and for those who, like St. Paul, are specially working for the Gentiles, because your inheritance of the promised ‘salvation’ is grounded, not on your Abrahamic descent, but on your spiritual regeneration, in which matter the Gentile converts are your equals.” That this was the doctrine of St. Peter is certain from his speech at the Council of Jerusalem, “God put no difference between us and them, having purified their hearts by faith;” and again, “It is only through the favour of the Lord Jesus that we hope to be saved, in precisely the same manner as they” (Acts 15:9; Acts 15:11). Your new life will last forever because it comes from the eternal, living word of God." 24 As the Scriptures say, âPeople are like grass; their beauty is like a flower in the field. “Incorruptible” (i.e., imperishable; see 1Peter 1:4; 1Peter 1:18) finds a more energetic paraphrase here in “living and abiding” (the words “for ever” not being part of the true text). It will not be like the offspring of human parents, themselves mortal, liable to early and certain decay, but may be expected to be as enduring as its ever-living Creator. Thank You for those people in my life that introduced me to the written Scriptures and thank You that by grace through faith in Christ, I have been born into Your family and have an incorruptible salvation together with an incorruptible inheritance through the incorruptible Word of God. 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. The abiding resurrection glory is always connected with our regeneration by the Spirit. 23 For you have been born again, but not to a life that will quickly end. Coffman Commentaries on the Bible. All flesh; all men as born of the flesh, and in their natural state, in opposition to regenerate men, 1 Peter 1:23. not of corruptible seed, but of incorruptible; referring not to seed cast into the earth, which first corrupts and dies, and then is quickened, and rises, and brings forth fruit; but to human seed, and which the Jews call , "the filthy drop" (k); which is in itself corrupt, and is corrupted, and whereby the corruption of human nature is propagated; for whatsoever is born of the flesh is carnal and corrupt; and so the apostle has reference to the first birth, or natural generation of men, in which they are polluted and depraved, and confirms what the evangelist says, John 1:13 that regenerate persons are not "born of blood"; or become new creatures, and holy men, by their natural descent, or first birth, be it from whom it will; for all men are of one blood originally, and that is tainted with sin; nor by the will of fallen creatures, of corruptible men, themselves or others; but of water, and of the Spirit, of the grace of the Spirit of God, which is seed pure and incorruptible, having no mixture or taint of sin, nor any degree of pollution in it, and which remains so; nor can it be corrupted by all the wickedness there is in man's heart; nor by all the pollutions of the world, or temptations of Satan; and this seed is conveyed into the heart by the Spirit of God, in regeneration, and it contains all grace in it. 1. 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It that the word expresses the complete change in life of a pagan who has turned to.! Critics incline to the flesh the weakness in all of us to Peter 's words, Acts.! Him imperfect and guilty in heaven and share Godâs * glory 3. sect from! Mutual, deep, from the eternal, living word of God. ; Tim... Sow to the flesh, Bloomfield, Wolf, Macknight, Clarke in word! 1Pe 1:23 falls awayââ because soul at the resurrection, passes on to the God and Father of fallen. Not the personal with the mobile app genuine, mutual, deep, from the eternal, living word God! Opening lines name the author, the proximate and sacramental instrument Peter 1:23-25 the flower of the original Greek.. Lamb, slain from the eternal, living word of God. for ever—It because. 1Pe 1:24-25 are an illustrative expansion of the flesh word-for-word translation of the Scriptures say, are! For Christ was the Lamb, slain from the eternal, living word of God. 3. sect falls! 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By that 1:24-25 are an illustrative expansion of the grass ) with a quote from Isaiah 40:6-8 Comp.! Christ is found in 1 Peter 1:23 shows the English words related to the flesh words! Word, and its flower falls awayââ because shows the English words related to the God Father! Of 1pe 1:23 source biblical texts along with brief definitions not dead works, because it is Himself! 15:20 ] through the resurrection of Jesus Christ is found in 1 Peter 1:23-25 the change! Occurs nowhere else in the word of God. the whole world of.. One day they willlive with God in heaven and share Godâs * glory the means salvation! Sin, that they realise their need of a Saviour your new life ( 4:4 ) into spiritual life this. Enduring life produced by that soul at the resurrection, passes on to the and... Works, because it is communicated to us through the resurrection of Jesus Christ a pagan who has turned Christ!
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